Home Pilgrim's Progress Continued from Part 21 - Clips/Read more/Lists Pilgrim and Hopeful converse through enchanted Ground: Part 29a.
Pilgrim and Hopeful converse through enchanted Ground: Part 29a. | Print |

          

                                                               Part 29a.

 

   

   ¶ Then Christian addressed himself thus to his fellow:

 

   Christian: Well, come, my good Hopeful, I perceive that thou and I must

   walk by ourselves again.

 

   ¶ So I saw in my dream, that they went on apace before, and Ignorance

   he came hobbling after. Then said Christian to his companion, I much

   pity this poor man: it will certainly go ill with him at last.

 

   Hopeful: Alas! there are abundance in our town in his condition, whole

   families, yea, whole streets, and that of pilgrims too; and if there be

   so many in our parts, how many, think you, must there be in the place

   where he was born?

 

   Christian: Indeed, the word saith, "He hath blinded their eyes, lest

   they should see," etc.

 

   But, now we are by ourselves, what do you think of such men? Have they

   at no time, think you, convictions of sin, and so, consequently, fears

   that their state is dangerous?

 

   Hopeful: Nay, do you answer that question yourself, for you are the

   elder man.

 

   Christian: Then I say, sometimes (as I think) they may; but they being

   naturally ignorant, understand not that such convictions tend to their

   good; and therefore they do desperately seek to stifle them, and

   presumptuously continue to flatter themselves in the way of their own

   hearts.

 

   Hopeful: I do believe, as you say, that fear tends much to men's good,

   and to make them right at their beginning to go on pilgrimage.

 

   Christian: Without all doubt it doth, if it be right; for so says the

   word, "The fear of the Lord is the beginning of wisdom."

    Job 28:28; Psalm 111:10; Prov. 1:7; 9:10.

 

   Hopeful: How will you describe right fear?

 

   Christian: True or right fear is discovered by three things:

 

   1. By its rise; it is caused by saving convictions for sin.

 

   2. It driveth the soul to lay fast hold of Christ for salvation.

 

   3. It begetteth and continueth in the soul a great reverence of God,

   his word, and ways; keeping it tender, and making it afraid to turn

   from them, to the right hand or to the left, to any thing that may

   dishonor God, break its peace, grieve the Spirit, or cause the enemy to

   speak reproachfully.

 

   Hopeful: Well said; I believe you have said the truth. Are we now

   almost got past the Enchanted Ground?

 

   Christian: Why? are you weary of this discourse?

 

   Hopeful: No, verily, but that I would know where we are.

 

   Christian: We have not now above two miles further to go thereon. But

   let us return to our matter.

 

   Now, the ignorant know not that such conviction as tend to put them in

   fear, are for their good, and therefore they seek to stifle them.

 

   Hopeful: How do they seek to stifle them?

 

   Christian: 1. They think that those fears are wrought by the devil,

   (though indeed they are wrought of God,) and thinking so, they resist

   them, as things that directly tend to their overthrow. 2. They also

   think that these fears tend to the spoiling of their faith; when, alas

   for them, poor men that they are, they have none at all; and therefore

   they harden their hearts against them. 3. They presume they ought not

   to fear, and therefore, in despite of them, wax presumptuously

   confident. 4. They see that those fears tend to take away from them

   their pitiful old self-holiness, and therefore they resist them with

   all their might.

 

   Hopeful: I know something of this myself; for before I knew myself it

   was so with me.

 

   Christian: Well, we will leave, at this time, our neighbor Ignorance by

   himself, and fall upon another profitable question.

 

        

 

    Hopeful: With all my heart; but you shall still begin.

 

   Christian: Well then, did you not know, about ten years ago, one

   Temporary in your parts, who was a forward man in religion then?

 

   Hopeful: Know him! yes; he dwelt in Graceless, a town about two miles

   off of Honesty, and he dwelt next door to one Turnback.

 

   Christian: Right; he dwelt under the same roof with him. Well, that man

   was much awakened once: I believe that then he had some sight of his

   sins, and of the wages that were due thereto.

 

   Hopeful: I am of your mind, for (my house not being above three miles

   from him) he would oft-times come to me, and that with many tears.

   Truly I pitied the man, and was not altogether without hope of him; but

   one may see, it is not every one that cries, "Lord, Lord!"

 

   Christian: He told me once that he was resolved to go on pilgrimage, as

   we go now; but all of a sudden he grew acquainted with one Save-self,

   and then he became a stranger to me.

 

   Hopeful: Now, since we are talking about him, let us a little inquire

   into the reason of the sudden backsliding of him and such others.

 

   Christian: It may be very profitable; but do you begin.

 

   Hopeful: Well, then, there are, in my judgment, four reasons for it:

 

   1. Though the consciences of such men are awakened, yet their minds

   are not changed: therefore, when the power of guilt weareth away, that

   which provoked them to be religious ceaseth; wherefore they naturally

   turn to their own course again; even as we see the dog that is sick of

   what he hath eaten, so long as his sickness prevails, he vomits and

   casts up all; not that he doth this of a free mind, (if we may say a

   dog has a mind,) but because it troubleth his stomach: but now, when

   his sickness is over, and so his stomach eased, his desires being not

   at all alienated from his vomit, he turns him about, and licks up all;

   and so it is true which is written, "The dog is turned to his own vomit

   again."  2 Pet. 2:22. Thus, I say, being hot for heaven, by virtue

   only of the sense and fear of the torments of hell, as their sense and fear

   of damnation chills and cools, so their desires for heaven and

   salvation cool also. So then it comes to pass, that when their guilt

   and fear is gone, their desires for heaven and happiness die, and they

   return to their course again.

 

   2. Another reason is, they have slavish fears that do overmaster them:

   I speak now of the fears that they have of men; "For the fear of man

   bringeth a snare."  Prov. 29:25. So then, though they seem to be

   hot for heaven so long as the flames of hell are about their ears, yet,

   when that terror is a little over, they betake themselves to second

   thoughts, namely, that it is good to be wise and not to run (for they

   know not what) the hazard of losing all, or at least of bringing

   themselves into unavoidable and unnecessary troubles; and so they fall

   in with the world again.

 

   3. The shame that attends religion lies also as a block in their way:

   they are proud and haughty, and religion in their eye is low and

   contemptible: therefore when they have lost their sense of hell and the

   wrath to come, they return again to their former course.

 

   4. Guilt, and to meditate terror, are grievous to them; they like not

   to see their misery before they come into it; though perhaps the sight

   of at it first, if they loved that sight, might make them fly whither

   the righteous fly and are safe; but because they do, as I hinted

   before, even shun the thoughts of guilt and terror, therefore, when

   once they are rid of their awakenings about the terrors and wrath of

   God, they harden their hearts gladly, and choose such ways as will

   harden them more and more.

 

   Christian: You are pretty near the business, for the bottom of all is

   for want of a change in their mind and will. And therefore they are but

   like the felon that standeth before the judge: he quakes and trembles,

   and seems to repent most heartily, but the bottom of all is the fear of

   the halter: not that he hath any detestation of the offence, as it is

   evident; because, let but this man have his liberty, and he will be a

   thief, and so a rogue still; whereas, if his mind was changed, he would

   be otherwise.

 

   Hopeful: Now I have showed you the reason of their going back, do you

   show me the manner thereof.

 

   Christian: So I will willingly.

 

   1. They draw off their thoughts, all that they may, from the

   remembrance of God, death, and judgment to come.

 

   2. Then they cast off by degrees private duties, as closet prayer,

   curbing their lusts, watching, sorrow for sin, and the like.

 

   3. Then they shun the company of lively and warm Christians.

 

   4. After that, they grow cold to public duty, as hearing, reading,

   godly conference, and the like.

 

   5. They then begin to pick holes, as we say, in the coats of some of

   the godly, and that devilishly, that they may have a seeming color to

   throw religion (for the sake of some infirmities they have espied in

   them) behind their backs.

 

   6. Then they begin to adhere to, and associate themselves with, carnal,

   loose, and wanton men.

 

   7. Then they give way to carnal and wanton discourses in secret; and

   glad are they if they can see such things in any that are counted

   honest, that they may the more boldly do it through their example.

 

   8. After this they begin to play with little sins openly.

 

   9. And then, being hardened, they show themselves as they are. Thus,

   being launched again into the gulf of misery, unless a miracle of grace

   prevent it, they everlastingly perish in their own deceivings.

  

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