Home Pilgrim comes to an area with a cross. Part 8.

T. Austin Sparks - Messages.

Pilgrim comes to an area with a cross. Part 8. | Print |



                                                                        Part 8.



   Now I saw in my dream, that the highway up which Christian was to go,

   was fenced on either side with a wall, and that wall was called

   Salvation.   Isaiah 26:1. Up this way, therefore, did burdened Christian

   run, but not without great difficulty, because of the load on his back.


   He ran thus till he came at a place somewhat ascending; and upon that

   place stood a cross, and a little below, in the bottom, a sepulchre. So

   I saw in my dream, that just as Christian came up with the cross, his

   burden loosed from off his shoulders, and fell from off his back, and

   began to tumble, and so continued to do till it came to the mouth of

   the sepulchre, where it fell in, and I saw it no more.


   Then was Christian glad and lightsome, and said with a merry heart, "He

   hath given me rest by his sorrow, and life by his death." Then he stood

   still a while, to look and wonder; for it was very surprising to him

   that the sight of the cross should thus ease him of his burden. He

   looked, therefore, and looked again, even till the springs that were in

   his head sent the waters down his cheeks.   Zech. 12:10. Now as he stood

   looking and weeping, behold, three Shining Ones came to him, and


   saluted him with, "Peace be to thee." So the first said to him, "Thy

   sins be forgiven thee,"   Mark 2:5; the second stripped him of his rags,

   and clothed him with change of raiment,   Zech. 3:4; the third also set a

   mark on his forehead,   Eph. 1:13, and gave him a roll with a seal upon

   it, which he bid him look on as he ran, and that he should give it in

   at the celestial gate: so they went their way. Then Christian gave

   three leaps for joy, and went on singing,



   "Thus far did I come laden with my sin,


   Nor could aught ease the grief that I was in,


   Till I came hither. What a place is this!


   Must here be the beginning of my bliss?


   Must here the burden fall from off my back?


   Must here the strings that bound it to me crack?


   Blest cross! blest sepulchre! blest rather be


   The Man that there was put to shame for me!"


   I saw then in my dream, that he went on thus, even until he came at the

   bottom, where he saw, a little out of the way, three men fast asleep,

   with fetters upon their heels. The name of the one was Simple, of

   another Sloth, and of the third Presumption.


   Christian then seeing them lie in this case, went to them, if

   peradventure he might awake them, and cried, you are like them that

   sleep on the top of a mast,   Prov. 23:34, for the Dead Sea is under you,

   a gulf that hath no bottom: awake, therefore, and come away; be willing

   also, and I will help you off with your irons. He also told them, If he

   that goeth about like a roaring lion,   1 Pet. 5:8, comes by, you will

   certainly become a prey to his teeth. With that they looked upon him,

   and began to reply in this sort: Simple said, I see no danger; Sloth

   said, Yet a little more sleep; and Presumption said, Every tub must

   stand upon its own bottom. And so they lay down to sleep again, and

   Christian went on his way.


   Yet he was troubled to think that men in that danger should so little

   esteem the kindness of him that so freely offered to help them, both by

   awakening of them, counselling of them, and proffering to help them off

   with their irons. And as he was troubled thereabout, he espied two men

   come tumbling over the wall, on the left hand of the narrow way; and


   they made up apace to him. The name of the one was Formalist, and the

   name of the other Hypocrisy. So, as I said, they drew up unto him, who


   thus entered with them into discourse.


   Christian: Gentlemen, whence came you, and whither do you go?


   Formalist and Hypocrisy: We were born in the land of Vain-glory, and

   are going, for praise, to Mount Zion.


   Christian: Why came you not in at the gate which standeth at the

   beginning of the way? Know ye not that it is written, that "he that

   cometh not in by the door, but climbeth up some other way, the same is

   a thief and a robber?"   John 10:1.


   Formalist and Hypocrisy: They said, that to go to the gate for entrance

   was by all their countrymen counted too far about; and that therefore

   their usual way was to make a short cut of it, and to climb over the

   wall, as they had done.


   Christian: But will it not be counted a trespass against the Lord of

   the city whither we are bound, thus to violate his revealed will?


   Formalist and Hypocrisy: They told him, that as for that, he needed not

   to trouble his head thereabout: for what they did they had custom for,

   and could produce, if need were, testimony that would witness it for

   more than a thousand years.


   Christian: But, said Christian, will you stand a trial at law?


   Formalist and Hypocrisy: They told him, that custom, it being of so

   long standing as above a thousand years, would doubtless now be

   admitted as a thing legal by an impartial judge: and besides, said

   they, if we get into the way, what matter is it which way we get in? If

   we are in, we are in: thou art but in the way, who, as we perceive,

   came in at the gate; and we also are in the way, that came tumbling

   over the wall: wherein now is thy condition better than ours?


   Christian: I walk by the rule of my Master: you walk by the rude

   working of your fancies. You are counted thieves already by the Lord of

   the way: therefore I doubt you will not be found true men at the end of

   the way. You come in by yourselves without his direction, and shall go

   out by yourselves without his mercy.


   To this they made him but little answer; only they bid him look to

   himself. Then I saw that they went on, every man in his way, without

   much conference one with another, save that these two men told

   Christian, that as to laws and ordinances, they doubted not but that

   they should as conscientiously do them as he. Therefore, said they, we

   see not wherein thou differest from us, but by the coat that is on thy

   back, which was, as we trow, given thee by some of thy neighbors, to

   hide the shame of thy nakedness.


   Christian: By laws and ordinances you will not be saved, since you came

   not in by the door.   Gal. 2:16. And as for this coat that is on my back,

   it was given me by the Lord of the place whither I go; and that, as you

   say, to cover my nakedness with. And I take it as a token of kindness

   to me; for I had nothing but rags before. And besides, thus I comfort

   myself as I go. Surely, think I, when I come to the gate of the city,

   the Lord thereof will know me for good, since I have his coat on my

   back; a coat that he gave me freely in the day that he stripped me of

   my rags. I have, moreover, a mark in my forehead, of which perhaps you

   have taken no notice, which one of my Lord's most intimate associates

   fixed there in the day that my burden fell off my shoulders. I will

   tell you, moreover, that I had then given me a roll sealed, to comfort

   me by reading as I go on the way; I was also bid to give it in at the

   celestial gate, in token of my certain going in after it: all which

   things I doubt you want, and want them because you came not in at the



   To these things they gave him no answer; only they looked upon each

   other, and laughed. Then I saw that they went all on, save that

   Christian kept before, who had no more talk but with himself, and that

   sometimes sighingly, and sometimes comfortably: also he would be often

   reading in the roll that one of the Shining Ones gave him, by which he

   was refreshed.


                <<< Previous                                         Next. >>>